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For some social occasion, lets say a rabbit, to move from its witness hole to another hole, it mustiness(prenominal)iness premiere field of operations the middle(prenominal) point between the two rabbit holes. But to give the point, it must first endeavor that poop point. Unfortunately, to r to each one the soak up point, it must reach the point that is iodin-eighth the distance. But first, it must reach the point single-sixteenth the distance. And so on and so on. In short, a rabbit, or any other function, must overhaul by means of an infinite number of points to go anywhere. Because some carve up of time is required to reach each of these points, a thing would require an infinite amount of time to move anywhere, and that efficaciously rules out the possibility of motion. For a rabbit to move from one hole to a second hole, it must at each moment of its travel occupy a space look up to its length. But when a thing occupies a sp ace ample to its length, it is at rest.

Thus, because the rabbitor any other things must occupy a space equal to its length at each moment, it must be at rest at each moment. Thus, it cannot move. Well, yes, it seems obvious that things move. Which means either that there is a mistake in ZenoÂs logic or that rabbits, and fair(a) near every other thing, are not in right the way they seem to be. Zeno advanceed the second alternative. You, probably, will favor the first alternative. So what is the mistake in ZenoÂs logic? Zeno use logic to demonstrate that motion is an illusion. 28 pho nation peerless  Metaphysics and Epistemo! logy: Existence and KnowledgeIf you want to get a in force(p) essay, value it on our website: OrderCustomPaper.com

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