I didn’t do it! †Fear In The Crucible Essay

Fear is simply the consequence of every breatheFyodor Dostoyevski. Dostoyevski explains that tutelage and lying lessen hand to hand. Telling lies creates a terror of existence discovered having told a lie. In addition, iodine only conjures a lie if in that respect is something to hide. Therefore the discovery of secrets also induces care. Fear, whether it be fear of look, or reputation, can heavily influence the actions of society. It possess the ability to impair the sound judgement and actions of people. Similarly, in The Crucible by Arthur Miller, the town ar completely control by fear. This fear is mainly dod by the strict punishments given to those who expose Puritan morals. It also brings along a sense that mavin must harbor his own life and interests. This need for egotism-preservation leads to general demurrer and in some cases, even the accusation of others. Governed by the terror of Puritanical law, the townspeople learn to fear its consequences and become quick to deny and accuse others of witchery to save themselves, which ultimately leads to the tragic death of innocent citizensThroughout the play, a stifling atmosphere of fear lingers over Salem. This apprehension is caused by the ever-growing theory of being accused of witchery. During this period, even the mentioning of the word witchcraft struck a chord of uneasiness into people. Punishment for this crime was severe and a hanging error (18). Witchcraft is closely associated with hanging and being accused meant one is on his demeanor to death. In addition, witchcraft, according to Judge Danforth, is considered ipso facto, on its exhibit and by its nature, an invisible crime(100). Only the witch and the victim (100) whitethorn bear witness to the crime and we must rely upon the victims to testify(100). The victims, in this case, are the children. Consequently, with such an unjust method of court, the townspeoples fears are further augmented. Not only do they fear b eing accused, they fear that their lives will merely become a switch that a exactly a(prenominal) children can turn on or off at a whim.Furthermore, they are intimidated by the judge, Danforth. Near to four hundred are in the jails and seventy-two are condemned to hang by his signature (87). His power as a judge allows him to es displaceially kill people with a pic on his pen and the facility to which he does so is terrifying. Therefore it is hardlysurprising that rampant terror resides in the village. Also, the accusation of witchcraft brings ones reputation into perspective. The fear of having ones reputation shamed is a nonher key contributor to the villages overall uneasiness. In the entirety of the play, Parris is paranoid that being associated with witchcraft in any skeleton will deteriorate his position as a reverend.He fears that there is a faction that is sworn to drive him from his pulpit (10) and that people may compromise his very character (11) if his own household is discovered to be the very center of some obscene practice (11). In addition, sewer watch not only exhibits fear for his reputation, but fear for his life as well. re objecter fears for his own life because he had an affair with Abigail. Lechery was penal by hanging. In addition, if others discover his affair, it will dishonor his name. As a result of the strict laws imposed on Puritan society, fear relegates its way into Salem, filling every possible aspect of life and leaving no crack overlooked. With nowhere to hide from this terror, the inhabitants of Salem are forced to find refuge in their lies instead.A fear for existence causes the townsfolk to instinctively prioritize their own well being in an attempt for self preservation. This sense of self preservation naturally induces widespread lying and denial as the townspeople desperately struggle to maintain their own interests, whether they be life or reputation. Being affiliated with witchcraft automatically threaten on es life and status. Reverend Parris, being the religious attractor of Salem, is expected to uphold Puritan ethic, and be an example for the rest of the town. even so when his daughter and niece are discovered dancing like heathen in the timbre (10), he fears that his reputation is brought into question because he thinks, that people will pule him out of Salem for such corruption in his house (14). As a result, when the intuition of witchery comes up, Parris instantly dismisses it and prays leap not to witchcraft (14).Parriss role as minister means that any companionship of his that has anything to do with witchcraft is a threat to the security of his position and it is shown that he is quick to deny it. Likewise, Abigail and the girls are trapped in a dilemma. afterwards being discovered summoning charms, they find themselves hounded into a corner by the suspicions that are laid upon them. She and the girls lie about theirwitchcraft in the woodwind in an attempt for self-pre servation, Whycommon dancing is all (42). Because transaction the ride is hanging crime, the children deny their witchcraft and claim to have danced in order to lessen their punishment which is another example of preserving oneself. John watch over is another character whose lying is induced by his life intemperate secrets. As he once said, there are them that will intrust to anything before theyll hang (69).Both him and Abigail abide by this precept. In Proctors case he denies his former relationship with Abby because it ruins his image in his wifes eyes and because it is lechery. He tells Abby to wipe it out of mind and claims that we never touched (23). By denying their affair, it is shown that Proctor fears the consequences that may arise and possesses an innate(p) sense of self-preservation. Abigail on the other hand, goes to even greater lengths to protect herself from the fierce penalties of the law. Her need for self preservation is so strong, that she even lies to th e judge, denying that she had an affair with Proctor and that she was previously constructing in court.When Abigail is asked to confirm her affair with Proctor, she threatens Danforth saying, If I must answer that, I will leave and I will not come back again (111). This demonstrates that Abigail is aware of her actions but will not admit it for doing so will mark her as a culprit of innocent murder. In addition, her denial is influenced by the risk of death by lying to the court. It is evident that the widespread fear in this society is a driving force that compels the characters to behave in ways that will protect their status and lives. However, this denial becomes an issue when others are dragged into the fire.When denial does not sufficiently channel away the suspicions laid upon them, some characters go so farther as to accuse others. This leads to undesirable consequences, such as the loss of numerous innocent lives, that before long become unstoppable. bloody shame warr en is one of numerous characters who point fingers to others in order to save themselves. Characterized as an unsteady, and unconfident person, Mary is slowly overcome by the fear of execution. During her testimony to the court, Proctors computer programme to prove Abigail as a witch goes terribly wrong. Rather than rhaving Abigail accused, Danforth charges Mary with lying to the court and she suddenly finds that she has become the victim. As a result, she blames Proctor, Youre the Devils man Ill nothang with you you come at me by night and every day to sign The Devils book (118). This shows that after being overwhelmed with fear, Marys fretting explodes and she decides to accuse the very person who dragged her into court in an attempt to still herself from the spotlight. Consequently, John Proctor, a man innocent of witchcraft is hung.More authoritative however, are the accusations made by the children. Led by Abigail, the children, at first, pretend to be bewitched because it was considered sport. They soon learn that by doing so, they are loose from witchcraft as they are considered Gods fingers. By victorious this position, the girls free themselves from accusation and all suspicion which is the ideal position to be in. During Marys testimony, Danforth becomes increasingly convinced that she is telling the truth. This places more suspicion on Abigail and the girls. As a result, they resort to accusing Mary Warren of sending her spirit out to them, Mary, do you send this shadow on me? (109).In another instance, while the girls are being questioned about who they adage with the Devil, they proceed to chant out the names of random townsfolk, I truism Bridget Bishop with the Devil I saw George Jacobs with the Devil I saw delicacy Howe with the Devil (48). Furthermore, Abigail herself, partakes in these accusations even while she is outside of court. When Hale presses her with questions relating to her witchcraft, her knuckle down enters and instan tly Abigail points at Tituba saying, She made me do it She made Betty do it (43).Again, Abigail frames individual in order to save her own life. With the blame now in Tituba, she, in return, claimed she saw Goody Good and Goody Osburn with the Devil. These repeated accusations hide unchecked and soon, the entire town is enveloped with an atmosphere of fear. These false accusations also cause the trials to be prolonged. Because of all these accusations, more and more people are sent to court. With the corrupt children as juries, more and more are sentenced to the grave. The extent to which the townspeople go to in order to save themselves ultimately results in widespread injustice and executions.For the entirety of the play, the townspeople are smothered with an ever-growing atmosphere of fear. With its refrigerant judges, corrupted juries, and severe punishments, it is not surprising that such an element of fear was present in Salem. In return, the people develop an instinct for selfpreservation which requires denial to achieve. However, such widespread denial and lies result in unchecked accusations. These accusations are often carried through and the fear of death soon spreads. Therefore a never ending cycle of terror is the impression and the town ultimately gives way to chaos.